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The Uninitiated and the Legacy of Traditional Orthodox Iconography

The reason for this paper is because there is a misconception among many non-Orthodox who believe that simply because they wish to be iconographers and to paint icons they are permitted to do so. There is also a misconception among some Orthodox Christians who believe that simply because they hold membership in the Church they […]

The Icon of the Hospitality of Abraham

“Moreover, we decree that from henceforth the image of the Lord Sabaoth shall no longer be depicted or made into an icon, for no one has seen the Lord Sabbaoth, that is, the Father, in the flesh.” [Decree of The Great Council of Moscow, 1666] hy do certain Orthodox continue to accept and to paint […]

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The Icon: A Manifestation of Theology

In the original Greek, the word for “image” (imago, Latin) is “icon.” Iconography began in the Old Testament. Images were indeed permitted in the Scriptures. God forbade the Hebrews to create images of God, because no one had ever seen Him: “And the Lord spake to you out of the midst of the fire a […]

Influence

In 1943 he began to write about this sacred art in an extensive and authoritative way, wishing to explain its features and to show its enormous value. In 1960 he wrote Ekphrasis – the explanation of Orthodox Iconography. This book is a valuable guide for the iconographer to learn the technique of painting the icon […]